The term "day of the Lord" in this context deals stickily with God's wrath poured out on rebellious man at His coming. 4. Consider Ps 14:1. 2 Thessalonians 3-10 3 Let no one deceive you in any way. Paul used the expression "sitteth in the Temple" to allude to the level of conceit these men would have, this considering the fact the physical Temple had no chairs for rest. In 2 Thessalonians 2:7-8 Paul writes, “For the mystery of lawlessness is already at work. But a very strong case can be made for the use of at hand (soon) in this verse. Only he who now restrains it will do so until he is out of the way. They constitute a piece in an overarching drama in which God will ultimately prevail in a primal struggle against evil. II Tim. Literally translated. For that day will not come, unless the rebellion (apostasia) comes first, and the man of lawlessness is revealed, the son of destruction – 2 Thessalonians 2:3 ESV (some versions render “rebellion” as “apostasy” or “falling away”) Second Thessalonians chapter two has been the nemesis for pretribulationism. In 2 Thessalonians 2:3–10, the "man of sin" is described as one who will be revealed before the Day of the Lord comes. Therefore, if we 'literally' interpret 2 Thess. 3:11) that the Thessalonian church had accepted the strange claim that “the day of the Lord has come” ().Paul sent them a second letter in a.d. 49–51. In other words, there is not one particular man of sin, son of perdition, or even antichrist. It also loosely resembles other New Testament depictions of figures that stand in opposition to Christ (for example, Mark 13:21-22; 1 John 2:18; 4:3; 2 John 7; Revelation 13), but any such connections are hardly explicit. 2 Thessalonians 2 New English Translation (NET Bible) The Day of the Lord. On a note unrelated to the question, but interesting nonetheless, since the departure is passive ("taken out of the way"), I believe we can connect this verse with the harpazo of 1 Thess 4:17. v 2.5.1 Within the church? He was wicked and greedy, betraying the Lord of Glory with a kiss for a stack of silver. @ wilberteric,How to you come to the conclusion that the man of sin is a group of people?Your Words-"Those involved in the rebellion,later collectively called "man of Sin." For that day will not come, unless the rebellion comes first..." (ESV empahsis mine). It was also used in secular works, such as by Olympiodorus (c. 495 – 570) in his Commentary on Aristotle's Meteorology (Εἰς τὸ πρῶτον τῶν Μετεωρολογικῶν Ἀριστοτέλους σχόλια), 320.2, to refer to a physical disappearance. In the countries which adopt 'The People's Democracy' it has driven the church underground and killed it's members, uniting it's 'enlightened' citizens through 're-education' against the 'un-informed, intransient' believers. 2:19). In contrast, an indefinite article would have implied "a" rebellion, rather than "the" rebellion. This suggests a distinctive, special event or movement, rather than a general, long-term trend (2 Thessalonians 2:1–3). (2:3): Let no one deceive you in any way; for that day will not come, unless the rebellion comes first. Used by permission. The Second Epistle to the Thessalonians, commonly referred to as Second Thessalonians or 2 Thessalonians is a book from the New Testament of the Christian Bible.It is traditionally attributed to Paul the Apostle, with Timothy as a co-author. In 2nd Thessalonians chapter 2, Paul explains about the Mystery of Lawlessness, "For the mystery of lawlessness is already at work; only He who now restrains will do so until He is taken out of the way." The English Standard Version (Very similar to NIV wording): 2 not to be quickly This is the great rebellion or apostasy of 2 Thess 2:3-4. This would be consistent with Paul telling them, in verse two, not to shaken in mind, or troubled by word or letter, because the rebellion/apostasy would precede the Second Coming. The 'people' ruled of their own volition, and that's why the 'Beast' rises up out of the sea-which are "peoples, multitudes, nations, tongues"(Rev. "(Notice Paul's usage of "the wicked" in verse 8, then as "them" in verse 10, implying many wicked ones KJV). The Greek phrase uses a definite article, implying a particular thing. When will Jesus help us?" Making statements based on opinion; back them up with references or personal experience. The power that currently restrains the lawless one may be God, an angel, or some recognizable historical or political force, but 2 Thessalonians 2:6-7 certainly does not give enough detail to settle the matter. So along with this worldwide rebellion Paul reminds the Thessalonians about the man of lawlessness. Stack Exchange network consists of 176 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. (2 Thessalonians 2:3a RSV) I don't like that word, "rebellion." 2 Thessalonians 2:3, CSB: "Don't let anyone deceive you in any way. If there is a departure before the man of sin is revealed, then who is "he who now letteth", why does he have to depart (be "taken out of the way"), and how do you separate the "departure" from the "revelation"? Who is the subject of the “rebellion” in 2 Thessalonians 2:3? 7For the mystery of lawlessness is already at work, but only until the one who now restrains it is removed. Therefore, to answer your question, there is no "rebellion" mentioned in Verse 3. The "fool" (singular) has said in his heart... Also, I John 1:18 speaks of the Antichrist who is coming. General, archetypal language describes an era of open revolt against God. 2 Thessalonians 2:3–8 3 g Let no one deceive you in any way. Ref: For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, 4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. Why the singular nouns? 2 Thessalonians 2:3 Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction: me tis humas exapatese (3SAAS) kata medena (not even one) tropon, hoti ean me elthe (3SAAS) e apostasia proton kai apokaluphthe (3SAPS) o anthropos tes anomias o huios tes apoleias: http://www.studylight.org/com/cal/view.cgi?bk=52&ch=2, The Bible and the Future: Anthony Hoekema. In 2nd Thessalonians chapter 2, Paul explains about the Mystery of Lawlessness, ... rebellion, and lawless behaviour has been working to tarnish every individual, every society, every nation, every culture, and every age, but God in His grace has always restricted the level of evil in the world. Just as there is unity in Christ's body, there is unity within Satan's kingdom. 2:19). The fear mentioned in 2:1-2 suggests that some members of a first-century Christian community answered these questions by saying that Jesus had already come (and perhaps somehow did not help them, because of neglect or an intent to punish them) or that "the day of the Lord" was immediately upon them. Diodorus Siculus in I BC used aphistemi (a form derived from the older apostasis) in reference to a physical departure (Nägeli 31 - s. Phyrinichus the Atticist, ed. 2 Thessalonians 2:3, NLT: "Don't be fooled by what they say. 3Let no one deceive you in any way; for that day will not come unless the rebellion comes first and the lawless one* is revealed, the one destined for destruction. 3 Let no one deceive you in any way. 8And then the lawless one will be revealed, whom the Lord Jesus* will destroy* with the breath of his mouth, annihilating him by the manifestation of his coming. This is a very good first answer, so I look forward to reading more from you in the future. Asking for help, clarification, or responding to other answers. has come. How to answer the question "Do you have any relatives working with us"? Because of reverential fear of standing in the immediate presence of Almighty God. 3. And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming.” In talking about the end times, 2 Thessalonians 2:3–4 says, "Let no one deceive you in any way. Clearly, false teachers were trying to alter Paul's message concerning his previous exhortations and teachings concerning the day of the Lord (I Thess 5:5), but it was not by stating it had already past. Feel free to drop me an email if you'd like to discuss it further. have been taught, whether by word, or our epistle. Yet John clarifies the scope of these evil men this by writing, "18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there MANY antichrists; whereby we know that it is the last time. Most expositors concur that the 'man of sin' is the Antichrist, and that it is 'a' particular individual; the 'son of perdition', used in John 17:12 by Jesus refers to Judas, the one who was 'lost' that Scripture might be fulfilled. Welcome to BHSE, we are glad you are here. […] New Revised Standard Version Bible: Anglicized Edition, copyright © 1989, 1995 National Council of the Churches of Christ in the United States of America. 2 not to become easily unsettled or alarmed by some prophecy, report or letter supposed to have come from us, saying that the day of the Lord has already come. Notes: Colin R. Nicholl, From Hope to Despair in Thessalonica: Situating 1 and 2 Thessalonians, SNTSMS 126 (Cambridge: Cambridge University Press, 2004), esp. The KJV calls it the “falling away,” while the NIV and ESV call it “the rebellion.” And that’s what an apostasy is: a rebellion, an abandonment of the truth. 29 April 2019, Find more resources related to this passage. 2As to the coming of our Lord Jesus Christ and our being gathered together to him, we beg you, brothers and sisters,* The fact that Titus and Antiochus Epiphanies each share all the same epithets implies that Titus is a kind of antitype of Antiochus Epiphanies. The first concerns the comfort extended to the Thessalonians in their persecution in 1:5-10 ; the second is the word of correction concerning Paul’s teaching which had reached the Thessalonians, as stated in 2… What does 'the spirit of his mouth' mean in II Thessalonians 2:8? 10and every kind of wicked deception for those who are perishing, because they refused to love the truth and so be saved. The Greek word for “destruction” in 2 Thessalonians 2:4 is the same word used in Revelation 17:10. The Thessalonians need not worry that they may be numbered among those who will be deceived by the man of lawlessness, since they already know and love the truth. doctrines of devils; 2 Speaking lies in hypocrisy; having their Paul wrote 2 Thessalonians shortly after the congregation had received 1 Thess. 2 Thessalonians 2 English Standard Version (ESV) The Man of Lawlessness. That’s the kind of thing Paul is referring to when he says in 2 Thessalonians 2:3, “the rebellion [falling away] comes first.” Before the second coming there will be a climactic, decisive, epoch-making, catastrophic rebellion against God, Christ, and his people, from inside and outside the church — all nations hating the church from outside, love growing cold from inside. That is, as a deceiver, a liar, and a murderer; for such was the working of Satan with our first parents; he seduced Eve, not only by subtlety, but by lying; he abode not in the truth, is the father of lies, and a murderer from the beginning: and such is the working of antichrist his firstborn; he comes in a deceitful way, under a profession of … Therefore, the text can be best understood "Let no man deceive you by any means: for that day shall not come, except there be a falling away(divorce) first, and that man of sin be revealed, the son of perdition. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. How should 2 Thessalonians 2:1-3 be interpreted? What is the term for describing the maximum ramp inclination that a vehicle can clear? The political system is ready, the financial system is ready, the religious system is ready, the military system is getting ready. All rights reserved worldwide. Is there any indication - whether in this book or other Pauline or early Christian writings - as to who is rebelling and against what? spirit, nor by word, nor by letter as from us, as that the day of So, both before and after the New Testament was written, apostasia and its derivatives were used simply to mean "departure". 17:8 that this 'Beast' was, is not(during the time of John), and shall ascend out of the bottomless pit and go into perdition'. Michael is viewed as a celestial restrainer of God’s people in Daniel 10–12, the passage serving as the source for Paul’s exposition in 2 Thessalonians 2:3–8. 2 Thessalonians 2:3 N-NFS GRK: ἔλθῃ ἡ ἀποστασία πρῶτον καὶ NAS: you, for [it will not come] unless the apostasy comes KJV: there come a falling away first, INT: shall have come the apostasy first and. I believe "that wicked" (KJV) mentioned in II Thess 2:8 is indeed Satan. It is only used twice in the New Testament (Acts 21:21; 2 Thess 2:3), but other forms (derivations) of the word appear in places such as Luke 4:13, Luke 1:8, etc. Going back to 2 Thess. ... 2 Thessalonians 2 . 2 Thessalonians 2:6,7 The restrainer is removed so judgment can come, so the antichrist , the lawless one can be revealed. These are those who will depart from the apostolic teachings and promote their own false doctrines. The passage suggests that conditions will worsen before they improve. NRSV "the rebellion comes first" TEV "the final Rebellion takes place" NJB "the Great Revolt has taken place" This compound term apo + histēmi, literally means "to stand away from" (see Special Topic: Apostasy at Gal. I think it may be right that the Holy Spirit is the restrainer of the man of lawlessness in 2 Thessalonians 2. 2 Thessalonians 2:3 (NASB) As we see, the ESV gives a rendering that seems to imply the Thessalonian church feared they'd missed the Lord's return. The result was that the 'restraint' was removed from goverments who were held in check by the church. "Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me." They are one in the same as those that fell away in vs 3. 2 Thessalonians 2:4 definitely sounds like the actions and attitudes of the Roman emperors. 3 Let no one deceive you in any way. 2 Thessalonians 2:3-15 NIV Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. The end times will include a wholesale rejection of God’s revelation, a further “falling away” of an already fallen world. Another popular way that Pretribulationists try to deal with 2 nd Thessalonians 2 relates to the word rebellion, sometimes translated as falling away or apostasy in verse three. Paul identified the apostasy (the first mass departure of church that must occur before the resurrection was possible) with those who stood in it (God's temple, His body) proclaiming themselves to be god. * @Wilberteric, how does your view of the "man of sin" as a collective respond to the timing of events in 2 Thess 2:3-8? Or what? He is relating the coming, the parousia , of the Lord Jesus to what he calls "our assembling to meet him." This was brought on by the 'Church' falling in love with the Renaisannce, and abandoning it's union with Christ in favor of a 'union' with a Greek Ideal. See Lidell-Scott-Jones' entry on apostasia, as well as the same entry in the BDAG (3rd Edition) for more information on the word, its origin, uses and its derivatives. Only he who now restrains it will do so until he is out of the way." . In 2 Thessalonians 2:1-12, the context is the “coming of the Lord” and our “gathering together to Him” (2:1). For starters, he argues that the views concerning the Second Advent expressed in 2 Thessalonians differ remarkably from those found in 1 Thessalonians so that they can’t be written by the same person. So vs 3 says that 2 things are holding back this day. By the 18th Century a new type of government appeared, one that deliberately held no fealty to the church, in fact, church was to have no place in the affairs of government. Opposes and exalts himself above every so-called god or object of worship. 70 and the Temple destruction as some claim. I am not a linguist but it is translated "from stand(ing)" or I believe the KJV is more accurate "falling away". However, the context of its use in 2 Thess 2:3 is entirely different. Is 1 John 2:8 a reference to 2 Thessalonians 2:3? Context determines what the departure is from. Could receiving a URL link, not clicking on it, ever pose a security problem? They were all accomplished within the earthly ministry of Christ. And then shall that Wicked be revealed... We can make a simple, intellectual connection from A to A, and from B to B: There is a departure, and there is a revelation. This is usually understood to … 2 Thessalonians 2:4 definitely sounds like the actions and attitudes of the Roman emperors. How to disable "ignore ownership" option on an external volume on Mac OS X El Capitan? Paul's readers knew the only Temple of God could only mean the Body of Jesus Christ, this fact best expressed in Ephesians 2:20. I know this was much more than you asked for; I brought it out to further explain the passage in context with the word 'apostasea' which was translated 'rebellion' by the ESV. The "departing from the faith" is not Christian backsliding as some presume, but wolves in sheep's clothing that cloak themselves within the Church (the Temple of God mentioned in II Thess 2:4) and promote unlawfulness and unrighteousness. Why won't the top three strings change pitch. So Paul appears delicate with this young church, exhorting them with kind words of correction. These verses refuse to trivialize evil, and at the same time they portray God's opponents as no match for God's power. The context of the rebellion of II Thessalonians chapter two is much debated. First comes people's own rebellious refusal to embrace the truth. Jesus Christ was crucified in the midst of the 70th week (Dan 9:27). But who is he? 2 Thessalonians Ch 2:1-12 – Text “Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, 2 not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. I think we need to take another look at the Greek word apostasia here. The result was 'apostasy', but rather than meaning 'back-sliding', which the church had gone through numerous times and had been brought back by reformers working within the church, this time reformers(The Reformation) worked outside of the church, and Christ's body was divided, contrary to the prayer of Jesus in John 17:21. First, King James Version (The ASV is similar in wording): 2 That ye be not soon shaken in mind, or be troubled, neither by 2not to be quickly shaken in mind or alarmed, either by spirit or by word or by letter, as though from us, to the effect that the day of the Lord is already here. How did old television screens with a light grey phosphor create the darker contrast parts of the display? So we know once it comes to a head it will be hideous considering the present wickedness. 3 Don't let anyone deceive you in any way, for that … 11For this reason God sends them a powerful delusion, leading them to believe what is false, the word means the "departure" which of course could mean a departure from the faith, and thus, a rebellion. Against the church? 2:3, this 'Beast/Antichrist' does not "rise up out of the sea", until the "apostasy/divorce". The mystery of lawlessness was at work in the days of the early Church and it … What is the diference betwen 電気製品 and 電化製品? Yes, I do. at hand, or it could also be rendered already present or has come. biblemail@oremus.org Those involved in the rebellion, later collectively called "man of sin", are so wicked in their deception they are said to "sit in the temple of God, shewing himself that he is God. The Greek word for “destruction” in 2 Thessalonians 2:4 is the same word used in Revelation 17:10. 13:1, we see that it has 7 Heads and 10 Horns, with crowns on the Horns. The context of II Thessalonians 2:3 is the Second Coming of Christ. 5:4). (2:3): Let no one deceive you in any way; for that day will not come, unless the rebellion comes first. Here’s Ehrman: “The author of 2 Thessalonians, claiming to be Paul, argues that the end is not, in fact, coming right away. This language is almost identical to the language Paul used in 1 Thessalonians 4:13-18 when discussing the Rapture. 225–249. Only he who now restrains it will do so until he is out of the way. From Paul's tone in verse two it sounds as though he is responding to epistles addressed to the church falsely attributed to him-- "nor by letter as from us,". In summary, Paul is comforting this congregation because they were shaken by false teachings concerning the day of the Lord. For that day will not arrive until the rebellion comes and the man of lawlessness is revealed, the son of destruction (2 Thessalonians 2:3b, emphasis mine). Three queens and two rooks covering the chess board... again! Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the … Functional-analytic proof of the existence of non-symmetric random variables with vanishing odd moments. 3 Don't let anyone deceive you in any way, for that day will not come until the rebellion occurs and the … (2 Thess. Moses, This is an apostasia from Moses: Context clearly shows us a departure from an established order, i.e. For that day will not come unless the apostasy comes first and the man of lawlessness is revealed, the man doomed to destruction." Context connects the departure of Verse 3 with the "departure" of Verse 7, simultaneously connecting the revelation in Verse 3 with the revelation in Verse 8. Should I use DATE or VARCHAR in storing dates in MySQL? 6And you know what is now restraining him, so that he may be revealed when his time comes. First comes people's own rebellious refusal to embrace the truth. The description of "the lawless one" (or, more literally, "the person of lawlessness") recalls language from other biblical texts that characterize certain political leaders as enemies of God (for example, Isaiah 14:13-14; Ezekiel 28:1-10; Daniel 11:21-45). Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction . Theme. Needless speculation about the figures and timeline named in this drama threatens to distort the purpose of the passage and wrench it out of its context within a letter addressed to a particular struggling fellowship of early Christians. In 2 Thessalonians 2:3–10, the "man of sin" is described as one who will be revealed before the Day of the Lord comes. Even him whose coming is after the working of Satan. In 2 Thessalonians 2:9-12, as in many other similar passages, God is not the only factor involved in unbelief. 1 Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, 2 not to become easily unsettled or alarmed by the teaching allegedly from us--whether by a prophecy or by word of mouth or by letter--asserting that the day of the Lord has already come. 2 Thessalonians 2 New King James Version (NKJV) The Great Apostasy 2Now, brethren, concerning the coming of our Lord Jesus... 2 Thessalonians 1 New King James Version (NKJV) God’s Final Judgment and Glory 1Paul, Silvanus, and Timothy, To the church... Search. He was probably in Corinth at the time. Paul's message here is stark. (2 Thessalonians 2:3a RSV) I don't like that word, "rebellion." Literally translated. John identifies this first mass apostasy in 1Jn2:18-19, labels them "antichrists" and provides a doctrinal test that exposes them (1 John 4:1-3), denying the incarnation of Christ. In Ephesians 2:2 is Paul speaking of “mighty works” by “Satan”? Author, Date, and Recipients. Firstly, we need to understand that its usage is not exclusive to a departure from anything specific. In 2 Corinthians 6:15, who or what is “Belial”? I'd like to briefly make mention of two different Bible versions, and their rendering of verse two of this chapter. 12so that all who have not believed the truth but took pleasure in unrighteousness will be condemned. I don't count the 'Protestant Reformation' as 'rebellion'; rather it was a 'divorce' which has never been reconciled, brought on by the Church's involvement with Humanism/the Greek Ideal. 2 Thessalonians 2 New King James Version (NKJV) The Great Apostasy 2Now, brethren, concerning the coming of our Lord Jesus... 2 Thessalonians 1 New King James Version (NKJV) God’s Final Judgment and Glory 1Paul, Silvanus, and Timothy, To the church... Search. For the mystery of lawlessness is already at work. 2 Thessalonians 2:9. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, 4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. 2 Thessalonians 2:1-3 NIV Let me say first of all say the word rendered rebellion here in the NIV is the Greek word Apostasia, which is the word we get our word apostasy from. That kind of claim is not unique, for it recalls other biblical passages that speak of God hardening human hearts. Why we still need Short Term Memory if Long Term Memory can save temporary data? a rebellion. Given free rein during the tribulation, the lawless one will “use all sorts of displays of power through signs and wonders” to deceive the people of the earth (verses 9–10). That's the context of ch 2.. It's not the acts of Satan alone, or through one individual per se. *I am not a KJV only advocate. Was the name "Thanos" derived from "Thanatos", the name of the Greek god of death? Living in the throes of sustained persecution, believers might reasonably question, "Where is God? The rebellion will be deep within the ranks of the Church, and those who do not heed to the Truth will be swept up in all of its deception and will perish. It is one of the two things that are supposed to happen before the Day of the Lord. II Tim. The fact that Titus and Antiochus Epiphanies each share all the same epithets implies that Titus is a kind of antitype of Antiochus Epiphanies. Why couldn't Mr Dobbins become a doctor in "Tom Sawyer"? I will attempt to provide a solid biblical based answer. Thanks for contributing an answer to Biblical Hermeneutics Stack Exchange! 17:15). NRSV "the rebellion comes first" TEV "the final Rebellion takes place" NJB "the Great Revolt has taken place" This compound term apo + histēmi, literally means "to stand away from" (see Special Topic: Apostasy at Gal. Judas is called "The son of perdition" by the Lord Jesus in John 17:12 "...those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled." In 2 Thessalonians 2:3, Paul begins, "Let no one deceive you in any way. The Greek word [enistemi] is used here in relation to the Day of the Lord's proximity. Another important reason for believing the word apostasia refers to a rebellion or apostasy is the context itself. 2:3 a simular 'Judas' will emerge on the world scene, and lead all nations to perdition. Second Thessalonians 2:6-7 reads, "And you know what is restraining him now so that he may be revealed in his time. 1.Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and Posttribulationists often cite two passages in 2 Thessalonians in support of their viewpoint. Paul briefly mentioned the rebellion in I Tim 4. Is 1 Thessalonians 4:14-18 alluding to Psalm 47:5? Psalms 41:9. Shortly after writing 1 Thessalonians, the apostle Paul received a report (2 Thess. 2 Thessalonians 2:3 New International Version Don't let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to … (2 Thess. Translate. (2 Thessalonians 2:3) In Paul’s second letter to the Thessalonians he instructs them once again regarding the return of Christ and the Day of the Lord.
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